The Army puts on a heavy metal tour of Eastern Europe for Mr Putin: US armor rolls across the continent and is met by delighted citizens waving Stars and Stripes-3/30

AFP: Iran Deal Reached in Switzerland-3/29

Arab leaders agree joint military force-3/29

Revealed: How Russia's 'troll factory' runs thousands of fake Twitter and Facebook accounts to flood social media with pro-Putin propaganda-3/29

US Declassifies Document Revealing Israel's Nuclear Program-3/26

Khamenei calls ‘Death to America’ as Kerry hails progress on nuke deal-3/21

Northcom: Russian Cruise Missile Threat to U.S. Grows-3/21 Bill Gertz, U.S. defenses ‘over-matched’ for missile threats ...

Finally The "Very Serious People" Get It: QE Will "Permanently Impair Living Standards For Generations To Come"-3/29

A coming crackdown on Federal Reserve power?-3/21 Critics want to water down the power of the New York Fed president.

Welfare Nation Alert: Disability Fund To Run Out Of Cash In Two Years-3/29

No Copies of Clinton Emails on Server-3/29

Surf's pup! Adorable moment baby sea lion hops on a surfer's board and rides the waves with him for more than an HOUR-3/26

California Democrat, Barbara Lee, Predicts Surge In Hookers, Blames "Global Warming"-3/29

 

'Return To Life': How some children have memories of reincarnation-3/21 NBC

Visit NBCNews.com for breaking news, world news, and news about the economy

Meet the 10-year-old son of Baptist parents who has baffled experts with his vivid and accurate accounts of a past life dancing on Broadway and acting opposite Mae West-3/21 Daily Mail,
• Ryan, 10, a boy from Muskogee, Oklahoma, with Baptist parents claims he has been reincarnated and was an actor and agent in a past life
• He claimed he was Marty Martin, who was in the Mae West film 'Night After Night' and performed on Broadway, after seeing him in a movie still
• Ryan began seeing Dr. Jim Tucker soon after, a highly respected child psychiatrist who works with children who remember past lives
• Even Dr. Tucker was amazed by Ryan's story, and found that 55 of his details match perfectly with Martin's life
• What's more, Martin is such an obscure actor that there were no articles of pieces about him at all, and it took a film archivist to even learn his name
• Ryan also knew the year Martin was born, even though it was listed incorrectly on his public death certificate ...

Fiery Thoughts ...

510. Urusvati knows that the more complicated the circumstances are, the more calmness is needed. Do not take this as moralizing, but as medical advice. One cannot imagine to what a degree complex currents can damage the organism. That is why developing a state of calmness is beneficial.

 

It is well-known that people poison themselves and their surroundings with irritation, and though the dangers of imperil have already been mentioned, people choose to ignore them. Moreover, even when irritated they often insist that they are calm. We must learn to be honest with ourselves. Also, let us not forget that a simple moment of silence can calm the waves of agitation.

 

Physicians should examine people during states of agitation and irritation. They will discover the roots of future illnesses. Researchers may be astonished to see how illnesses can originate during periods of disrupted equilibrium. In a state of calmness, the predispositions are obscured and cannot be noticed, but under the influence of negativity they reveal themselves. Physicians usually ask a patient to calm himself before an examination, but calmness is not the most revealing state. Of course it is not always easy to be with a patient at the most revealing moment of agitation. Complete observation is needed, and it will be most instructive to see how negative forces activate dormant ailments.

 

Thus in all existence negative qualities increase when provoked. The smallest malicious thought can cause great damage.

 

The Thinker said, “Be your own physicians. The application of goodness is an excellent poultice.”

Supermundane III, The Inner Life (Agni Yoga, 1938)

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The Science of Near-Death Experiences-3/22 The Atlantic, By Gideon Lichfield -- Empirically investigating brushes with the afterlife -- Near-death experiences have gotten a lot of attention lately. The 2014 movie Heaven Is for Real, about a young boy who told his parents he had visited heaven while he was having emergency surgery, grossed a respectable $91 million in the United States. The book it was based on, published in 2010, has sold some 10 million copies and spent 206 weeks on the New York Times best-seller list. Two recent books by doctors—Proof of Heaven, by Eben Alexander, who writes about a near-death experience he had while in a week-long coma brought on by meningitis, and To Heaven and Back, by Mary C. Neal, who had her NDE while submerged in a river after a kayaking accident—have spent 94 and 36 weeks, respectively, on the list. (The subject of The Boy Who Came Back From Heaven, published in 2010, recently admitted that he made it all up.) Their stories are similar to those told in dozens if not hundreds of books and in thousands of interviews with “NDErs,” or “experiencers,” as they call themselves, in the past few decades. Though details and descriptions vary across cultures, the overall tenor of the experience is remarkably similar. Western near-death experiences are the most studied. Many of these stories relate the sensation of floating up and viewing the scene around one’s unconscious body; spending time in a beautiful, otherworldly realm; meeting spiritual beings (some call them angels) and a loving presence that some call God; encountering long-lost relatives or friends; recalling scenes from one’s life; feeling a sense of connectedness to all creation as well as a sense of overwhelming, transcendent love; and finally being called, reluctantly, away from the magical realm and back into one’s own body. Many NDErs report that their experience did not feel like a dream or a hallucination but was, as they often describe it, “more real than real life.” They are profoundly changed afterward, and tend to have trouble fitting back into everyday life. Some embark on radical career shifts or leave their spouses. Over time, the scientific literature that attempts to explain NDEs as the result of physical changes in a stressed or dying brain has also, commensurately, grown. The causes posited include an oxygen shortage, imperfect anesthesia, and the body’s neurochemical responses to trauma. NDErs dismiss these explanations as inadequate. The medical conditions under which NDEs happen, they say, are too varied to explain a phenomenon that seems so widespread and consistent. Recent books by Sam Parnia and Pim van Lommel, both physicians, describe studies published in peer-reviewed journals that attempt to pin down what happens during NDEs under controlled experimental conditions. Parnia and his colleagues published results from the latest such study, involving more than 2,000 cardiac-arrest patients, in October. And the recent books by Mary Neal and Eben Alexander recounting their own NDEs have lent the spiritual view of them a new outward respectability. Mary Neal was, a few years before her NDE, the director of spinal surgery at the University of Southern California (she is now in private practice). Eben Alexander is a neurosurgeon who taught and practiced at several prestigious hospitals and medical schools, including Brigham and Women’s and Harvard. It was Alexander who really upped the scientific stakes. He studied his own medical charts and came to the conclusion that he was in such a deep coma during his NDE, and his brain was so completely shut down, that the only way to explain what he felt and saw was that his soul had indeed detached from his body and gone on a trip to another world, and that angels, God, and the afterlife are all as real as can be. Alexander has not published his medical findings about himself in any peer-reviewed journal, and a 2013 investigative article in Esquire questioned several details of his account, among them the crucial claim that his experience took place while his brain was incapable of any activity. To the skeptics, his story and the recent recanting of The Boy Who Came Back From Heaven are just further evidence that NDEs rank right up there with alien abductions, psychic powers, and poltergeists as fodder for charlatans looking to gull the ignorant and suggestible. Yet even these skeptics rarely accuse experiencers of inventing their stories from whole cloth. Though some of these stories may be fabrications, and more no doubt become embellished in the retelling, they’re too numerous and well documented to be dismissed altogether. It’s also hard to ignore the accounts by respected physicians with professional reputations to protect. Even if the afterlife isn’t real, the sensations of having been there certainly are. There is something about NDEs that makes them scientifically intriguing. While you can’t rely on an alien abduction or a spiritual visitation taking place just when you’ve got recording instruments handy, many NDEs happen when a person is surrounded by an arsenal of devices designed to measure every single thing about the body that human ingenuity has made us capable of measuring. What’s more, as medical technology continues to improve, it’s bringing people back from ever closer to the brink of death. A small, lucky handful of people have made full or nearly full recoveries after spending hours with no breath or pulse, buried in snow or submerged in very cold water. Surgeons sometimes create these conditions intentionally, chilling patients’ bodies or stopping their hearts in order to perform complex, dangerous operations; recently they have begun trying out such techniques on severely injured trauma victims, keeping them between life and death until their wounds can be repaired. All of this makes NDEs perhaps the only spiritual experience that we have a chance of investigating in a truly thorough, scientific way. It makes them a vehicle for exploring the ancient human belief that we are more than meat. And it makes them a lens through which to peer at the workings of consciousness—one of the great mysteries of human existence, even for the most resolute materialist. Which is how I found myself last summer in Newport Beach, California, at the annual conference of the International Association for Near-Death Studies (IANDS), which has been a formal organization since 1981. I wanted to know: What makes a person start believing that he has truly seen the other side? Why does one person’s other side look so similar to so many other people’s? And is there a way for science to get at what’s really going on? ... >>>

Jim Anderson: Heaven Can Wait-3/29 CBN, ... "As I prayed it got darker ‘til the point it went black," Jim said. "The next thing I knew, off in the distance, I saw a white light. It was beautiful. It just wasn’t blinding, but pure and perfect. As I started to go towards the light, I could see the out; the outer edge of it begins to spiral. And I couldn’t figure out what that was. But as I got closer, I could see it was the words of prayers revolving. The words broke off, going into the light. And I followed into the light." "The next thing I felt was being embraced ... safe and secure. It felt wonderful. It felt like total love," Jim said. "Next thing I knew, I was looking down at the room where my body was. I could see everyone working on me. I could hear what they were saying. There were two nurses outside of the room looking in. One said to the other, 'Why are they working so hard? He’s gone. If they do bring him back, he’ll be a vegetable.' I later on told her what she said. She about passed out." ...


Nicholas Roerich

Roerich and Tibet: The Road to Shambhala Can Take Some Very Surprising Turns-3/22 Disinfo.com, By Andrei Znamenski -- In the fall of 1923, a peculiar sage-looking European appeared in Darjeeling in the northernmost part of India near the Tibetan border. A plump man with a round face and a small Mongol-styled beard, he moved and talked like a high dignitary. He announced that he was a painter, and, indeed, from time to time people could see him here and there with a sketchbook, drawing local landscapes. Yet, even for an eccentric painter, he acted strangely. To begin with, he argued that he was an American, although he spoke English with a heavy Slavic accent. He also demonstrated a deep interest in Tibetan Buddhism, particularly in the Maitreya and Shambhala legends, which was not unusual—except that the painter had a ceremonial Dalai Lama robe made for himself and donned it occasionally, hinting he was the reincarnated fifth Dalai Lama, the famous reformer in early modern Tibet. His behavior raised the eyebrows of local authorities who passed this information along to the British intelligence service. As strange as it might sound, the “sage” did strike a chord with some local Tibetan Buddhists, for several visiting lamas did in fact recognize him as the reincarnated Dalai Lama by the moles on his cheeks. At that time, no one except a few close relatives and disciples of the painter knew that he had formed a grand plan, which included dislodging the sitting Dalai Lama and installing instead the Panchen Lama, second in the Tibetan hierarchy after the Lhasa ruler, reforming Tibetan Buddhism, and establishing in the vast spaces of Inner Asia a new theocracy, which he planned to call the Sacred Union of the East. On his occult map, which was tied to Tibetan-Mongol prophecy of Shambhala, the timing was right, he declared, to launch this exciting new project. The name of this ambitious dreamer was Nicholas Roerich. What was so special about the Shambhala prophecy that made it so attractive for various spiritual and political seekers in the first three decades of the twentieth century—a time of great turmoil on the vast spaces of Eurasia? Shambhala was a prophecy that emerged in the world of Tibetan Buddhism between the tenth and twelth centuries CE, centered on a legend about a pure and happy kingdom located somewhere in the north; the Tibetan word Shambhala means “source of happiness.” The legend said that the people of this mystical land enjoyed spiritual bliss, security, and prosperity. Having mastered special techniques, they turned themselves into godlike beings and exercised full control over the forces of nature. They were blessed, it was said, with long lives, never argued, and lived in harmony as brothers and sisters. At one point, as the story went, alien intruders would corrupt and undermine the faith of Buddha. That was the time when Rudra Chakrin (Rudra with a Wheel), the last king of Shambhala, would step in and, in a great battle, would crush the forces of evil called mlecca (or people of Mecca). After this, the true faith, Tibetan Buddhism, would prevail and spread all over the world. The image of Shambhala as the Buddhist paradise and the motif of the final battle between good and evil (elements missing in original Buddhism), which may have been borrowed from neighboring religious traditions, particularly from Islam, which had violently dislodged Buddhists from northern India in the early Middle Ages. In most recent times, indigenous lamas and Western spiritual seekers muted those “crusade” notions of the prophecy, and Shambhala became the peaceable kingdom that could be reached through spiritual enlightenment and perfection. Yet from olden times to the early decades of the twentieth century, the Shambhala prophecy was frequently revived whenever the Mongols and Tibetans had to face foreign invaders. In order to fully comprehend the geopolitical significance of this legend, it is important to remember that although old Tibet was ruled by the Dalai Lama (“Ocean of Wisdom” in Tibetan), the chief religious leader and administrator, he did not enjoy total power. The Panchen Lama (Great Scholar), abbot of the Tashilumpho monastery, traditionally exercised control over the eastern part of the country. Most important, people believed that one of the Panchens would be reborn as the king of glorious Shambhala. Theologically speaking, the Great Scholar stood even higher than Dalai Lamas. Tashilumpho abbots were considered the reincarnation of Buddha Amitabha (one of the five top Buddhas, in addition to Gautama), whereas Dalais were only reincarnations of Avalokitesvara, who was only a bodhisattva and the manifestation of Buddha Amitabha. Panchen Lamas, whom many viewed as the spiritual leaders of Tibet, did not pay taxes and even had small armies. In modern times, this privileged status of the Panchen Lamas became a liability, undermining and chipping away at Tibetan unity and sovereignty, to the joy of its close neighbors, some of whom did not miss any chance to pit the Ocean of Wisdom against the Great Scholar. In 1923, when the thirteenth Dalai Lama attempted to curtail the autonomy and tax-exempt status of Tashilumpho, the conflict between the two powerful Tibetan leaders reached its peak; and the Panchen Lama, in fear for his safety, had to escape to Mongolia. The flight of the Panchen Lama stirred diplomatic and spy games that involved England, Japan, China, and Red Russia. Surprisingly, each, for its own reasons, wanted the Panchen Lama back in Tibet. Driven by spiritual and geopolitical dreams of his own, painter Roerich joined this game. He is mostly known as a talented Russian émigré painter and a spiritual seeker. (Roerich’s paintings were exhibited throughout Europe and America; his designs for the original production of Stravinsky’s Rite of Spring won much acclaim; and his many ardent supporters included Albert Einstein, H.G. Welles, and George Bernard Shaw. In 1929 he was nominated for the Nobel Peace Prize. —Editor) Yet few know that Roerich’s spiritual quest led him to form a geopolitical plan that would have drastically changed the entire map of Inner Asia. By the early 1920s, he and his wife Helena had delved deeply into Theosophy, reading Helena Blavatsky’s works, frequenting occult and spiritualist salons, and eventually pioneering Agni Yoga, a school that was an offshoot of Theosophy. They also came to believe that the Great White Brotherhood, the hidden masters of Shambhala, acting through their otherworldly teacher Master Morya, chose them to speed up human spiritual evolution by establishing a great Buddhist theocracy in the heart of Asia. ...

El Morya on Shambhala at Reverse Spins from Agni Yoga

 


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"The mental experience of death is much broader than what’s been assumed" — Sam Parnia, researcher

The seven ways to have a near-death experience-3/22 BBC, by Rachel Nuwer -- Seeing a light and a tunnel may be the popular perception of death, but as Rachel Nuwer discovers, reports are emerging of many other strange experiences. -- In 2011, Mr A, a 57-year-old social worker from England, was admitted to Southampton General Hospital after collapsing at work. Medical personnel were in the middle of inserting a catheter into his groin when he went into cardiac arrest. With oxygen cut off, his brain immediately flat-lined. Mr A died. Despite this, he remembers what happened next. The staff grabbed an automated external defibrillator (AED), a shock-delivery machine used to try to reactivate the heart. Mr A heard a mechanical voice twice say, “Shock the patient.” In between those orders, he looked up to see a strange woman beckoning to him from the back corner of the room, near the ceiling. He joined her, leaving his inert body behind. “I felt that she knew me, I felt that I could trust her, and I felt she was there for a reason [but] I didn’t know what that was,” Mr A later recalled. “The next second, I was up there, looking down at me, the nurse and another man who had a bald head.” Hospital records later verified the AED’s two verbal commands. Mr A’s descriptions of the people in the room – people he had not seen before he lost consciousness – and their actions were also accurate. He was describing things that happened during a three-minute window of time that, according to what we know about biology, he should not have had any awareness of. Mr A’s story – described in a paper in the journal Resuscitation – is one of a number of reports that challenge accepted wisdom on near-death experiences. Until now, researchers assumed that when the heart ceases to beat and stops sending vital blood to a person’s brain, all awareness immediately ends. At this point, the person is technically dead – although as we learn more about the science of death, we are beginning to understand that, in some cases, the condition can be reversible. For years, those who have come back from that inscrutable place have often reported memories of the event. Doctors mostly dismissed such anecdotal evidence as hallucinations, and researchers have been reluctant to delve into the study of near-death experiences, predominantly because it was viewed as something outside of the reach of scientific exploration. But Sam Parnia, a critical care physician and director of resuscitation research at Stony Brook University School of Medicine in New York, along with colleagues from 17 institutions in the US and UK, wanted to do away with assumptions about what people did or did not experience on their deathbeds. It is possible, they believe, to collect scientific data about those would-be final moments. So for four years, they analysed more than 2,000 cardiac arrest events – moments when a patient’s heart stops and they are officially dead. Of those patients, doctors were able to bring 16% back from the dead, and Parnia and his colleagues were able to interview 101 of them, or about a third. “The goal was to try to understand, first of all, what is the mental and cognitive experience of death?” Parnia says. “And then, if we got people who claimed auditory and visual awareness at the time of death, to see if we are able to determine if they really were aware.” ...


Proof Of Reincarnation? This Boy Can Remember Specific Details About His Previous Life As A Woman, Named Pam-2/28

Reincarnation – The Ghost Inside My Child-10/19

Editor: I'm not a huge fan of the genre "Thrillers," Lee Child and Daniel Silva are my favorites. Not interested in reading more than that. However, I just read my favorite thriller of all time: "I Am Pilgrim." There may not be a
better book of its type out there. Many reviewers consider it the best book of 2014. I certainly do. It has probably the best spy the U.S. has to offer in a top secret branch and a diabolical Saudi who is almost as clever. I found myself pausing many times wondering how the author came up with such unique descriptive phrasing. After awhile I was so caught up in the story, there was no time for pauses, I couldn't put it down.

Weird Scenes Inside the Canyon: Laurel Canyon, Covert Ops & the Dark Heart of the Hippie Dream-3/13 Author: David McGowan; Publisher's description at Amazon: Laurel Canyon in the 1960s and early 1970s was a magical place where a dizzying array of musical artists congregated to create much of the music that provided the soundtrack to those turbulent times. Members of bands like the Byrds, Buffalo Springfield, the Monkees, the Beach Boys, the Mamas and the Papas, the Turtles, the Eagles, the Flying Burrito Brothers, Frank Zappa and the Mothers of Invention, Steppenwolf, Captain Beefheart, CSN, Three Dog Night, Alice Cooper, the Doors, and Love with Arthur Lee, along with such singer/songwriters as Joni Mitchell, Judy Collins, James Taylor, Carole King, Jackson Browne, Judi Sill and David Blue, lived together and jammed together in the bucolic community nestled in the Hollywood Hills. But there was a dark side to that scene as well. Many didn't make it out alive, and many of those deaths remain shrouded in mystery to this day. Far more integrated into the scene than most would care to admit was a guy by the name of Charles Manson, along with his murderous entourage. Also floating about the periphery were various political operatives, up-and-coming politicians, and intelligence personnel - the same sort of people who just happened to give birth to many of the rock stars populating the canyon. And all of the canyon's colorful characters - rock stars, hippies, murderers, and politicos - happily coexisted alongside a covert military installation. Weird Scenes Inside the Canyon is the very strange, but nevertheless true story of the dark underbelly of a hippie utopia.
Editor: This is a disturbing book mainly because there are way too many coincidences. There are lots of plausible conspiracies for those who look for such things but that is only because the author is not aware of other factors that are invovled i.e. karma, reincarnation and sinister forces at astral levels who choose certain times in history to pull out all the stops and control events in the physical plane. Definately worth the read.

Cognitive scientists are becoming increasingly aware that a metaphysical outlook may be so deeply ingrained in human thought processes that it cannot be expunged-10/22

Tibetan PM says Chinese claim over succession for next Dalai Lama is “ridiculous”-3/13

EPA debunks 'chemtrails,' further fueling conspiracy theories-3/22 CS Monitor, The EPA has weighed in on the 'chemtrails' controversy, saying it is 'not aware of any deliberate actions to release chemical or biological agents into the atmosphere.' Still, the theory persists. ...
On its web page about greenhouse gas emissions from aircraft, the EPA points readers to an “Aircraft Contrails Factsheet,” which states plainly: “Contrails are line-shaped clouds or ‘condensation trails,’ composed of ice particles, that are visible behind jet aircraft engines, typically at cruise altitudes in the upper atmosphere. Contrails have been a normal effect of jet aviation since its earliest days. Depending on the temperature and the amount of moisture in the air at the aircraft altitude, contrails evaporate quickly (if the humidity is low) or persist and grow (if the humidity is high). Jet engine exhaust provides only a small portion of the water that forms ice in persistent contrails. Persistent contrails are mainly composed of water naturally present along the aircraft flight path.” “EPA is not aware of any deliberate actions to release chemical or biological agents into the atmosphere,” the agency states, noting that the ice particles in contrails melt and evaporate as they fall to earth, posing no threat to human health. ...

ichard Nolle on the recent Uranus-Pluto square, the Mercury-Sun superior conjunction, the Supermoon, the eclipse and Spring-3/22

John Dee was the 16th century's real-life Gandalf-2/27 Boing Boing, By Jason Louv -- Queen Elizabeth I’s court advisor was the foremost scientific genius of the 16th century, laying the foundation of modern science. Then teamed up with a disreputable, criminal psychic and things really got rolling. --
Dr. John Dee, Queen Elizabeth I’s court astrologer, is a footnote in English history—remembered as a deluded man who believed in angels, an embarrassing relic of a pre-scientific time. Thanks to an academic renaissance in Dee studies, however, a very different portrait has emerged of Elizabeth’s confidant. Underneath centuries of slander, initiated by the fundamentalists who took power after Elizabeth, may be one of the greatest geniuses in European intellectual history—a man responsible, it seems, for the modern world itself.
The Magus John Dee was born in 1527, in Tower Ward, London. His father was a minor courtier who sent Dee to Cambridge at 15; there, he slept only four hours a night, spending the rest of his time studying everything—geography, astronomy, astrology, optics, navigation, nautical engineering, scripture, mathematics, law, medicine, cryptography. At the University of Louvain in the Netherlands, he also immersed himself in studying the occult—not uncommon for the era’s intelligentsia, for whom science and magic were different facets of the total quest to understand the mind of God. For the uneducated, mathematics were still considered as black of an art as spirit conjuring. Dee did gain a reputation as a sorcerer, but it wasn’t for his occult studies — he was fond of animatronics, and a mechanical flying scarab he created for a stage production of Aristophanes’ Pax so terrified the audience that they assumed he consorted with Satan Himself. The charge stuck. Despite this, Dee was soon considered one of the most learned men in Europe. At 24, he lectured on Euclid, packing halls and becoming the most successful lecturer on the Continent in years. (His introduction to the English translation of Euclid’s Elements introduced the public to the +, -, x and ÷ signs for the first time.) And when Elizabeth ascended to the throne, Dee went with her. He used his position as scientific and astrological advisor to accumulate the largest library in England—2,670 manuscripts, as opposed to Cambridge’s 451 and Oxford’s 379—and a network of scientists, intellectuals and courtiers throughout Europe, which he likely used for intelligence gathering (Dee, who was also instrumental in the creation of the British intelligence service, signed his letters to Elizabeth “007”). For the next twenty-five years, he would work as England’s foremost practical and theoretical scientist, advocating heliocentrism, lifting astronomy from obscurity, teaching mathematics and, crucially, developing systems of navigation and optics that would help establish England’s naval superiority. He also made startling scientific predictions—of the telescope, of the speed of light and fourth dimension, and of uses of optics for weapons and solar power that would not be tried until the 1960s.
The Star of Empire In 1572, a new star appeared in the heavens, which remained visible night and day for 17 months (we now know that it was a Type Ia supernova, in the constellation Cassiopeia). For the public, it could only mean immanence of the Eschaton—the end of the world. For Dee, it signaled that a new world order was to come—an English Protestant Empire, instead of a Holy Roman one. It is in this context that Dee proposed a “British Empire,” a phrase he coined—for Dee, this would be nothing less than a restoration of the reign of Arthur, as he believed that Arthur’s original colonies were, in fact, in the New World—even that America was Atlantis itself. Dee saw Elizabeth as the living Arthur; himself, Merlin. He formed a company to colonize, convert and exploit the Americas, even to open a northeast passage to Asia, with a mind to seeking the perceived source of all occult wisdom. There is strong evidence that Dee was the intellectual force behind Francis Drake’s 1577-1580 circumnavigation of the globe. Dee himself was awarded the rights to all newly discovered land north of the 50th Parallel, which would have given him Canada—had Drake gone any further north than Oregon. So began the Empire on which the sun never sets, or at least didn’t until the end of the 20th century. What are we to make of the fact that one of history’s most successful (and brutal) empires, which held much of the globe in its control for four hundred years, and is responsible for the modern world, was masterminded by an alchemist who spoke to angels in a crystal ball? The Angelic Reformation Having set into place the technology and ideological framework necessary for British dominance of the globe, Dee turned his attention to conquering another world. For years, Dee had attempted to apply his knowledge of optics to scrying, or conjuring spirits into a crystal, a common Elizabethan preoccupation. His experiments with various scryers (Dee himself could not see spirits, and instead relied on professional psychics) were unimpressive—in 1569, after supplicating the Archangel Michael to no response, Dee had contemplated suicide. All that changed forever in 1581, when a singularly bizarre character arrived in Dee’s life: Edward Kelley, a 26-year-old, alcoholic, overweight “cunning man” and scryer with a reputation for sorcery. That his ears had been cropped from his head for counterfeiting coins could not have helped his image. Dee’s wife Jane loathed him. But Dee, believing Kelley had the knack, brought him on. Over the next ten years, the pair delved headlong into contacting angels—and either Kelley ran a decade-long confidence game on Dee, or they indeed made contact with “something.” Either way, the spirit diaries that survive—dug up in a field ten years after Dee’s death—contain not only prose that rivals Shakespeare and Joyce, but a completely new language, with its own grammar and syntax. Dee would perform ritual invocations of the angels, and Kelley would stare into a scrying mirror or crystal ball, wherein a series of angels appeared, transmitting prophecies, instructions and furious pronouncements on the spiritual nature of mankind. The angels were not charitable. Raging at the fallen state of humanity, who have only become progressively worse since being sent East of Eden, they consistently liken humans to “harlots”—not in the sexual sense, but in the sense that they weakly allow their attentions to be captivated by literally anything except God. Over years of Actions, the angels described the ordering of the cosmos; a series of instructions for ritual invocations; predictions of apocalypse and events to come in European politics; and, finally, the Angelic or “Enochian” language, which they explained was the ur-language of humanity, spoken before the Fall of Adam. ...
Editor: There were two stars in the heavens back then, in 1572 and 1604. Some people, including myself, believe that they signaled a change, spearheaded by Sir Francis Bacon. Dee's life and Bacon's overlapped for a few short years. Some people attribute advancements in the world at that time to Dee when it was actually due to Bacon. For more:
Sir Francis Bacon, The Count of St. Germain, the Supernova of 1604 and the 800 Year Spiritual Cycle


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