El Morya

And We Do Not Fear by Nicholas Roerich. 1922. Bolling Collection, Miami

Nicholas Roerich

El Morya from Agni Yoga Society

Editor, Reverse Spins: These quotes were given to Nicholas and Helena Roerich by El Morya in the 20's and early 30's. El Morya who ascended in the late 1800's, is one of the founders of Theosophy as well as Agni Yoga. He then went on to cofound The Bridge to Freedom and then the Summit Lighthouse with Saint Germain. Nicholas Roerich, a Russian, spent many years in Tibet. He was truly a Renaissance man. His paintings are very original and have a special ethereal quality. He had a student in FDR's Cabinet. The book Leaves of Morya's Garden by Roerich was even on Elvis Presley's reading list. El Morya has written and dictated on almost every subject imaginable over the years—always with the goal of elevating mankind and bringing in a New Era. Here are his thoughts on animals, elementals, and the treatment of animals. Note: These quotes are from the Himalayas and India in the 20's and 30's where life was intimately connected wtih animals.


It can be justly asked how to treat animals. Usually either cruelty is employed toward them, or they are sentimentally made into parasites, or they are used as mediums for mechanical cross-breeding. Indeed a reasonable attitude toward animals must be established in accordance with the unity of world rhythm - this attitude is everywhere the same. Since man must be a co-worker of evolution, animals too must conform to this law. Species which do not conform to evolution become extinct. Those adaptable to evolution must maintain their capacity for labor. It is necessary to study the true usefulness of animals. It is vain to think that plesiosaurs are needed for the future. Grandmother's dress is very touching in a museum but poorly adapted to present-day life. Animals must work, they must win the right to life; hence, both cruelty and sentimentality are inapplicable. One cannot but love everything vitally laboring. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.13.

It being necessary for animals to labor, then how consciously must human toil be applied! Let us not differentiate between labors. The only distinction is between consciousness and senselessness. It is necessary to discern also the difference in age of the spirit. One can identify a recent spirit as compared with an old spirit by noting the difference in striving. A recent spirit does not have the deep perceptions that are inculcated by the experience of many lives, but often it has less egotism and is more adaptable to evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.14.

Rightly has it been observed that the protection and preservation of the offspring of animals must be provided for. Maternity means the same for them as for humanity. When animals are spared they will repay us in milk, wool and labor. The problem of animals living near man is a very important one. One may visualize how the atmosphere is altered when there are friends around the dwelling. Ask the Arab about the horse or a Northerner about the reindeer - he will speak not as about animals but as about his family. New Era Community (1926) - 142.

People do not eat corpses, yet slaughtered animals are eaten. One must ask, "Wherein is the difference - is not a slaughtered animal a corpse?" We advise not to use meat for reasons of simple goal-fitness. Indeed, anyone understands that to make use of decomposing cells is harmful. But when does this decomposition begin? At the moment of cessation of the functions of life the body looses its protective radiation and decomposition sets in immediately. Therefore, worldly wisdom about not eating corpses is hypocritical. We recommend farinaceous food, dairy products and vegetables, where there is less decomposition. New Era Community (1926) - 148.

The Teacher Milarepa often conversed with animals. Near his retreat bees nested, ants built cities, parrots flew about, and a monkey was accustomed to perch himself in imitation of the Teacher. The Teacher said to the ants "Tillers and builders, no one knows of you, yet you raise up lofty communities." He said to the bees "You gather the honey of knowledge and of the best forms, let no one interrupt your sweet labor." He remarked to a parrot "By your screeching I see that you are preparing yourself to be a judge or a preacher." And he admonished the mischievous monkey "You have destroyed the ant's structure and have stolen another's honey. Perhaps you have decided to become a usurper." New Era Community (1926) - 193.

You think correctly about the manifold effects of human emanations upon their surroundings. A convincing example is to be found in the effect of a human being upon animals and plants. Give someone an animal or plant, and by noting the change in its condition you can identify the man who is a destroyer of life energy. Like a vampire, the rider can exhaust his horse; or the hunter his dog; or the gardener his plants. Seek the cause of this in the emanations of the man. Agni Yoga (1929) - 61.

Admittedly, many animals are more sensitive to psychic energy than people. People pride themselves on their intellect, but why does their intellect not stay their vile deeds? Agni Yoga (1929) - 409.

To rejoice is good, but in this let us not be like the animals. In what lies the difference? Only in consciousness. Animals do not know why they rejoice; but we must know why. With our consciousness we see cause and effect. Thus do we construct the bridge of perfectment. One can review a complete chain of events and evaluate their sequence. In this also do we differ from animals, who cannot connect the separate moments. The teaching about comparing events provides a new way of acquiring psychic energy. If people would learn to understand the events of their lives according to their consciousness at the time, they would be able to progress from the level at which they have been stalled. Agni Yoga (1929) - 548.

Animals, especially dogs, sense the emanations of psychic energy. It is not just through smell that they can find their home and their master, but through something deeper. Agni Yoga (1929) - 583.

Pay attention to the flow of thoughts and affirm the right waves of rhythm. People should not become like animals, who can think only in one direction at a time. The Sons of Light and Flame should sparkle in full freedom and kindle the fires of space. Verily the time comes for the kindling of the fires of space, in other words, for their manifestation even in the nearest physical sphere. It is a difficult time when fires can flash out and, if undisciplined, can burn and annihilate. Hierarchy (1931) - 69.

Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy. Hierarchy (1931) - 225.

Many animals live up to three hundred years. But if there should be discovered a means for prolonging their life, even for five years, it would be of no benefit for evolution. The life of the spirit is the basis of evolution. Fiery World - Book 1 (1933) - 128.

The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 373.

Also, let us make an end to the confused conception of a group soul. The spirit of concordance is expressed with especial force in animals before individuality has been actualized. But it is incorrect to call the concordant soul a group soul. Translations and commentaries have produced this confusion. Plato's conception of twin souls not only was closer to the truth but was expressed beautifully. Thus, let us not use this erroneous term group soul ; let us replace it with the term spiritual concordance . Also among men such concordance is a valuable achievement; it builds individuality. Let us not complicate what can be readily understood. Before a long journey it is necessary to provide oneself with only the most essential. It would be unfortunate to load oneself with elaborate laces and forget the key to the gates of our Father's house. Our Father is not in need of laces and furbelows. Remember the simplest paths of the Light of Agni. Of course, read books, for one should know the paths of former thoughts, but for the future provide yourself with the lamp of Agni. Fiery World - Book 1 (1933) - 376.

In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 482.

Striking phenomena can be observed around spilled blood. Animals not only sense the blood but fall into agitation and terror. It can be noticed that even dried blood produces the same symptoms as fresh blood. Precisely the fiery emanations of blood are unusually strong. Not by accident did the most savage sacrifices require blood, as a means of excitement into intoxication. Likewise the black mass needs blood as a strong stimulation. For such purposes animals are used. The resulting sharpening of scent for the invisible is very strong, the more so because blood attracts many lower entities. Fiery World - Book 2 (1934) - 423.

Manifestations can be either subtle or connected with the dense world. Not rarely do dark entities strengthen themselves by the presence of creatures of earth which they attract. Thus, there may appear some stray dogs or cats or mice or annoying insects. Dark entities strengthen their substance from animals. Repeatedly has the Teaching pointed out the participation of the animal world in subtle and low manifestations. Sometimes they cannot manifest without the participation of animals. But for the courageous spirit all such manifestations are as nought. Let the tarantulas crawl, but it is very important for science to know these connections of animals with the Subtle World . I do not advise having animals in bedrooms. Certain people themselves sense the practicality of such vital precautions, but others, on the contrary, aspire, as it were to attract invisible guests. Fiery World - Book 3 (1935) - 473.

It is rightly understood that so-called sacred animals were not deities, but were a natural consequence arising from local conditions. Even now people often speak about some sacred obligation meaning thereby, not a religious rite, but a useful moral action. The conditions of antiquity often required a special attention to certain animals, or trees and plants. Sacredness signified inviolability. Thus was preserved something rare and necessary. The very same protection contemporary people call "preserves." Thus, one should refer very carefully to concepts that are not clear. So much has been added to the province of religion that, because of its antiquity, superficial observers are completely unable to distinguish the fundamental from the stratifications around it. The temple even now is a gathering place where, along with ceremony, barter and sale take place, and local matters are discussed. The same piling up of confusion is still taking place. Therefore let us not be excessively harsh toward the term sacred animals and other long-forgotten archaic symbols. AUM (1936) - 112.

In truth, animals have a developed consciousness. It is expressed not only in the domesticated state but precisely in the free life of wild beasts. Neither is it absurd to speak about the consciousness of plants. We already know about the nerves of plants, but more than that, it is possible to distinguish not only responsiveness to light but also attraction to a certain person. On the one hand there is human psychic energy, while on the other there is an affection toward a definite individual. It can be observed how plants, in order to please a beloved man, even bloom out of season. Many details can be drawn from direct observation. AUM (1936) - 176.

There is so much intolerance and brutality in humanity that it is not difficult to arrive at a conclusion as to its degree of ignorance. Such a degree of ignorance forces one to reiterate the fundamentals. Of what avail is man's literacy if he remain only a beast! Animals too have learned to understand certain signs, yet they are still animals eager for bloodshed. AUM (1936) - 266.

The particles of higher energy which exist in each human organism correspondingly exist in the other kingdoms of nature. The animal kingdom and the vegetable kingdom know how to preserve the particle of energy also in the Subtle World. Especially certain animals that lived around man preserve a certain bond with the organism of the Subtle World dweller. When I advise kindness toward animals, I have in mind that it is better to encounter small friends than enemies. Indeed, one should preserve co-measurement in everything, otherwise one may receive harmful emanations from animals. AUM (1936) - 277.

It is often asked, "Do animals retain their appearance in the Subtle World?" Rarely, because the absence of consciousness renders them formless; sometimes there are foggy outlines, like impulses of energy, but most often they are imperceptible. In fact, the manifestation of animals pertains to the lower strata of the Subtle World. Such obscurities can terrify one by their confused appearance. I consider that the subtle body of man should not remain in these strata, but in their consciousness people frequently resemble animals. AUM (1936) - 278.

The Subtle World is filled with prototypes of animals, but only a strong consciousness perceives them. Indeed, the aspects of such animal representatives are innumerable, from the most complicated to those which are decomposing as dross. It should not be thought that the dwellers of the Subtle World all possess identical vision. AUM (1936) - 279.

Objects surrounding the experiments have more than once astonished those beginning to study. Sometimes the most everyday object has aided the experiment, while another, introduced after extremely thoughtful consideration, only impeded the current of energy. From this one can conclude how difficult it is to grasp the law of subtle energies. For instance, the fur of animals, because of its peculiar electrical reaction, does not promote the success of an experiment. AUM (1936) - 343.

Indeed, it is indispensable that the products be used in their pure state. Thus, the animals and bees must be kept under healthful conditions, but all artificial purifications destroy their direct usefulness. The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state, when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence, it may be understood why the ancient Rishis subsisted on these wholesome products. Brotherhood (1937) - 201.

There are many associations for the protection of animals, but too few for the protection of man. Let those who are cruel not dare to pose as compassionate. It is difficult to overcome cruelty. We labor hard, We send the strongest thoughts, but they seldom penetrate stony hearts. Supermundane - The Inner Life - Book 1 (1938) - 58.

Urusvati is aware that the Great Teachers converse with animals. The Great Pilgrim [Jesus] was remarkable in this respect also. One should understand such contact with the animal kingdom. Although human beings do not pay much attention to animal sounds, they can understand them, since psychic energy can contact its equivalent energy in animals and thus create a bridge of understanding. An absence of fear and anger is needed on both sides. In addition, there must be truth and good will, for to pretend in these cases is impossible. Cowards may claim to have courage, and the cruel can pretend to be kind, but then the natural bond between the worlds will not exist because the living creatures will have lost their mutual trust and there will be no communication. Nowadays it is considered a great rarity when animals of different types can live together. When people approach animals with a doubting attitude there can be no mutual understanding. Supermundane - The Inner Life - Book 1 (1938) - 154.

Animals, and especially dogs, sense the presence of strong subtle manifestations. One may ask whether they recognize subtle entities mainly by sight or by scent. Their sight is not as acute as their scent, which is very precise. One may also ask what type of dog has a stronger sense of the Subtle World - of course, the long-haired ones, because they can accumulate more electricity. Similarly, people who collect more electricity can sense more strongly the presence of subtle entities, either at night or by day. Supermundane - The Inner Life - Book 1 (1938) - 221.

Urusvati knows that We carefully observe the life of animals. We keep dogs, goats, bulls, horses, and some smaller species of animals and birds. Our principal studies are of their psychic energy, although We also involve them in medical experiments. It goes without saying that We do not permit vivisection or torture. We do not train them by force, but by penetrating into their world of thinking. Only such an approach can bring trust and a correct response. We must admit that observation of the thought and language of animals produces the most unexpected conclusions. Their language is expressed not so much in sounds as in gestures and glances, and remind us somewhat of language in the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 343.

People think that one should talk to animals, but such communication does not always lead to the best results. Animals understand thoughts, and do not need words in order to grasp with certainty the mood of their master. The horse and the dog know very well when their owner is cheerful or sad or disturbed. They also reflect the fears and anxieties of their owner and become fearful and anxious themselves. They understand such situations far better than people think they do. The important thing is to obtain their trust, which is not given easily. Supermundane - The Inner Life - Book 2 (1938) - 343.

Psychiatrists could benefit from observing animals; many puzzles would be solved. Since ancient times indications have been given regarding the importance of animals in human life. It was well-known that animals intensify the currents of psychic energy, but it was also known that they attract lower entities from the Subtle World. The psychic energy of animals can be beneficial, but it can also be dangerous, and one should act with caution. Animals should not be allowed too great an intimacy with people. Co-measurement is necessary in everything. Supermundane - The Inner Life - Book 2 (1938) - 343.

The Thinker frequently pointed out interesting facts about animal consciousness. His remarks were ridiculed on the grounds that animals have no intelligence and are therefore inferior beings, but the Thinker meant to show people that psychic energy works through all beings and throughout the universe. Supermundane - The Inner Life - Book 2 (1938) - 343.

The Thinker once saw a shepherd who was followed by his large flock of sheep. The Thinker smilingly asked, "By what magic do you compel the animals to follow you so obediently?" The shepherd answered, "I live with them and love them, and they feel that they are safe if they follow me." Supermundane - The Inner Life - Book 2 (1938) - 359.

Also, one should take care that no dirty water collect in the house. Indoor fountains and aquariums are usually undesirable nurseries. Besides, why torture and imprison fish and birds? Agni Yoga (1929) - 196.


Various grimoires anticipate raps of invocation. Truly, even in such low formulas the truth remains that elementals respond more readily to summoning raps. Yet the law is the same everywhere. You know how much We oppose all magic. But even in an appeal to the Hierarchy of Light there remains the significance of the call of prayer. One should remember that even earthly forces do not respond unless addressed. Just such a current, quite material, is formed during a conscious appeal to the Hierarchy. One should not assume that Fire is not essential during such invocation, since the living fire is the best purifier. But when the fire of the heart is ablaze, no substitute is necessary. Fiery World - Book 1 (1933) - 268.

Slander is especially harmful for the slanderers themselves. This truth should be remembered by people who have bad habits. A thought corresponding to reality forms a vehicle for an elemental. Everything worthy, austere, vital, gravitates toward creative thought, and will beneficently sustain its creator. But the devices of slander will attract brooding elementals, who, failing to find a vital foundation, will precipitate themselves upon the slanderer. Therefore, when I warn people not to succumb to the vileness of slander, again I do not advance a moral precept but point to very painful consequences. It is most disagreeable to find oneself in the Subtle World in the midst of raging elementals. Terrible is such a maelstrom filled with the fragments of one's own malicious thoughts. All these creatures clutch at one and hang on, acquiring an actual physical weight. Thought, like drops of energy, attract small elementals. The character of these germs of the spirit is most varied depending upon their substance, almost imperceptible embryos can achieve, under the nurture of thought, diverse manifestations. They can form the basis of minerals and even of plants. But one can imagine quite clearly how those thoughts that are void of any vital bases litter the lower strata of Earth. Meteoric dust is imperceptible to the eye, but it results in very substantial sediments. Hence, one can imagine how vast the dust of thought is and, being the effect of energy, how very substantial! The consequences of this debris of thought causes the illness of the planet. Fiery World - Book 1 (1933) - 428.

One should not think that the elemental spirits are Our brood. Their manifestation may be likened to the spark at the moment of contact with a tense reservoir of dynamite. The consciousness of this spark becomes kindled upon contact with the human spirit. Of course their grade varies, as does the intensity of the dynamite's energy. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.2.

The spirits of elements strive toward union with man. They undergo the development of consciousness in lower forms of elements, and rarely possible are cases of their growth up to the consciousness of man. Man, however, in extraordinary cases can by-pass a whole planet. But, of course, in strict classification one may place the bulk of the elemental spirits into the primary forms. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.3

If matter is everywhere then even light leaves behind its protoplasm. All manifestations of light cannot be regarded as accidental. Certain eyes are able to catch the network of light. Because of the loftiness of the energy of light, all these formations are very beautiful. Dissonance of sound is far more frequent. The protoplasm of light is not something abstract, its sediments adorn the vegetable kingdom. The rhythm of waves and sands and the crust of the planet are notably stabilized by the nodes of light. Learn to love the formation of light. It is not so much the images impressed upon canvas as the caught vibrations of light that have significance. The quality of the glance is completely unappreciated. It is like a ray for the photographic film. It must be kept in mind that through the spiritual gaze we establish the image of the elemental spirits. Similarly does the physical glance arrest in space the network of light. The significance of this cooperation should be known. Each movement of man is bound with the essential nature of the elements. New Era Community (1926) - 26.

Observation of people who love the structure of flame constantly yields new deductions. Approaching fire, we begin to discern the rhythm of energy, which produces all combinations. One should love this element with full understanding, in other words, with thoughts in harmony with space. If we are prepared to remain earthly gnomes let it be remembered that the best gnomes serve Fire. Thus one should understand that even the lowest consciousnesses are being drawn upward. Even fairy tales speak of gnomes who cannot exist without devotion to the Fiery Beings. Thus the ancients tried to inculcate fiery conceptions in the children's consciousnesses. Nowadays science, through the caloric theory and astrochemistry, gives the identical fairy tale about the Great Fire. But the exceptional character of the fiery manifestations still does not permit the average man to introduce the concept of fire into his daily life, so that Fire remains within the confines of an undesirable abstraction. One must overcome this limitation; I speak as a physician. Fiery World - Book 1 (1933) - 27.

Salamanders, as entities of the lower fire, cannot be very luminous. When I showed you a salamander I wished to give you a conception of the creatures of the fiery depths. I have already shown you the subterranean and submarine entities, but one must also know the amplitude of Fire. One can understand better the entire diversity of the fiery entities when not only the Highest but also the lowest is perceived. Fiery World - Book 2 (1934) - 28.

I consider that the miracle of nature-spirits can be explained. Their main property is elasticity. Their form depends upon the aspiratory conditions. Falling into the focus of human sight, they are sucked into human form. Men will see them in human shape and animals will see them as animals, because they have no shell. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.2.

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Available at: Agni Yoga Society

If you are ever in New York I strongly recommend a trip to: Nicholas Roerich Museum, 319 West 107th Street; NY, NY