El Morya |
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Nicholas Roerich |
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El Morya |
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Nicholas Roerich |
Great Thinkers: Pericles, Paracelsus, Anaxagoras,
Boehme and Thomas Vaughan
El Morya from Agni Yoga Society
Editor, Reverse Spins: These quotes were given to Nicholas and Helena Roerich by El Morya in the 20's and early 30's. El Morya who ascended in the late 1800's, is one of the founders of Theosophy as well as Agni Yoga. He then went on to cofound The Bridge to Freedom and then the Summit Lighthouse with Saint Germain. Nicholas Roerich, a Russian, spent many years in Tibet. He was truly a Renaissance man. His paintings are very original and have a special ethereal quality. He had a student in FDR's Cabinet. The book Leaves of Morya's Garden by Roerich was even on Elvis Presley's reading list. El Morya has written and dictated on almost every subject imaginable over the years— always with the goal of elevating mankind and bringing in a New Era. Here are his thoughts on these great luminaries of history. Note: "Urusvati" is a star approaching that embodies an extraordinary energy of the feminine ray. This is a great boon to mankind but an anathema to all that is impure or antithetical to the "White Light." e.g. misuses of the sacred fire and sex and all discordant rythyms. Also, Plato and Pythagarus are not included because he has mentioned them extensively and therefore have their own page. The links are found at the bottom. Whenever you see "The Thinker" he is alluding to Plato. Jesus is "The Great Pilgrim." There is duplication under each heading wherever more than one name is referenced.
Phidias Showing the Frieze of the Parthenon to his Friends: Pericles, Aspasia, Alcibiades and others.
Alma-Tadema, 1868, Birmingham Museum & Art Gallery. Source
(It's possible the "The Great Pilgrim" is in this painting. Editor)
Pericles
Supermundane I, 164. 1938: Urusvati knows what cosmic conditions accompanied the transition of the Great Pilgrim into the Subtle World, but besides the known violent disturbances there were many others. Is it any wonder that earthly events coincide with cosmic ones? It is time for people to realize that all events are connected and that unity reigns throughout Cosmos. Many different manifestations follow each step of evolution, but during those solemn times of transition people become particularly stubborn, reminding one of travelers who refuse to alight from the carriage when their journey is over. Similarly, during the consummation of the achievement of the Great Pilgrim, people did not want to leave their carriage, and were unable to perceive the significance of the events that were taking place in front of their eyes. An incredible injustice was being committed, and no one dared tell the people how dreadful was the crime. The Great Teacher had the wisdom of Pericles, and certainly knew that He should not expect justice from the mobs. He who gave so much knew that the law of proportion had been violated, and simply warned the people not to overload their karma. Thus, the Teacher knew that the events had been inevitable, and began to teach from the Subtle World. These Teachings also remained unrecorded, and thus arose one more example of injustice. In the manuscripts that have come down to us one comes across brief hints about His visitations from the Subtle World, but even the disciples failed to take the opportunity to reveal to others that His greatest Revelations were given when He was in His subtle body. Yet this information would have been of great value to the whole world. The Teacher did not insist, for He knew that space would guard His Teachings in a far better way. Similarly, We now warn about the cosmic tension, but few pay heed. We have pointed out the unusual events, but in a true example of the lack of co-measurement, people consider them accidental.
Supermundane I, 165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks. Imagine a shepherd trying to lead his flock through a thicket—how many branches he must break and rocks he must push aside to clear the way! The shepherd's task is to bring his flock home before dark, and he is well armed for protection against the wild beasts that will threaten him on the way. Such is the role of the leader who must possess courage, decisiveness, aspiration, and self-denial. Now let us examine another path, that of the intellectual leader, the leader in creativeness, after whom a whole century of the highest achievements is named. We refer to the Age of Pericles, an era that is associated with the most refined manifestations. Science and creative power characterize this era. Pericles knew recognition and also the blows of Fate. He was surrounded by the finest intellects of his time, philosophers who left to humanity the legacy of an entire age of thought. The Great Pilgrim was a friend to Pericles, and highly approved of this unforgettable and brilliant era of knowledge and beauty. It is interesting to note how the finest spirits are brought together, so that later they may meet on the field of labor. One should watch attentively the accumulation of diverse qualities that will lead to creative work on a world scale.
Supermundane I, 166. Urusvati knows how the historical records concerning remarkable leaders are lacking in important details. But something besides human injustice causes such scarcity of information. In fact, the Great Workers themselves avoided public recognition and did not wish to have biographies written, sometimes even destroying such chronicles. The fundamentals of Their Teachings were recorded, but the details of Their Lives were not written down. Now, We too are giving the idea of the Teaching simply, without dwelling on small details that might be interpreted in a mundane way. Let us now turn to the great philosopher, Anaxagoras. The foundations of his Teachings seemed new for many centuries. Even today, his theory of the indestructibility of matter as the fundamental substance can be considered new, and his idea of the Highest Intelligence could easily have been conceived by modern scientists. He absorbed the refinement of Greek thought, loved art, and frequently helped Pericles with his sound advice. He was therefore an inner director of many decisions. He possessed great dignity, defended his friends, and preferred exile to dishonor. The biographers of this philosopher did not depict the worldly side of his personality. His career was brilliant, but he did not care for transitory events to be recorded. He knew in the depths of his heart that his path was one of renunciation. Many Great Teachers combined the Teaching with Their future Paths, and one can thus perceive an entire chain of precious lives. One should not be surprised that certain links of the chain were obscured, for they were thresholds, preludes to an urgent inner accumulation.
Supermundane I, 196. Urusvati knows how people filled with hate will attempt to destroy even the indestructible! There was a time in Athens when heralds officially proclaimed that those citizens who dared even to utter the names of Pericles, Anaxagoras, Aspasia, Phidias, and their friends would be driven into exile. The mobs, urged on by officials, demanded the destruction of the statue of Zeus, because it reminded them of the despised Phidias. If the names of these accused were found in manuscripts, the fearful citizens hastened to burn the writings, regardless of their value. Those who were particularly cautious even avoided passing by the houses of the accused citizens. The sycophants rushed to write epigrams describing in insulting terms the downfall of Pericles. Anaxagoras was depicted as an ass braying in the public square. And the circumstances surrounding the death of Socrates are known to everyone. The Thinker said, "We know the names of Pericles, Anaxagoras, Aspasia, and Phidias, but not the names of the judges who condemned them. We remember the statues by Phidias, but not those who wanted to destroy them. We might hope that this shame of humanity has taken place for the last time in history, but I fear that such a hope is only a dream. "Man is a social animal, but human herds do not know how to graze in peace, and do not realize that horns should be used only in defense. Even a bull can be an example of decency. May thought direct humanity toward the Infinite." The Thinker also said, "The Guides are concerned about the preservation of Beauty." Phidias was cast into prison, and by this act humanity cast itself into darkness. People are amazed at their cruel fate, but have they not earned it themselves? "O, government authorities, O, persecutors of Truth, your names have faded away, but your burden has become heavy. Only recently We met a leper who does not remember what truth he had reviled." Thus warned the Thinker, and each one of Us, at certain times and in Our own way, has uttered the same words. People do not like to listen to those ideas that they have decided beforehand not to accept. In the cruel hour of fratricidal strife people invoke the name of Christ, and false witnesses take oaths on the most sacred objects. Such irreverence is all the more blasphemous. People are not afraid to utter a false oath or to ridicule the faith of others. They always find time for criticism and slander, but they have no time for labor. They may at times think about community, but do not know how to cooperate, even in their daily life. Truly, Urusvati knows that it is impossible to destroy the indestructible.
Supermundane I, 202. Urusvati knows how difficult it is for people to discriminate between the essential and the trivial. Moreover, when people sense the approach of an essential event, they avoid it with petty excuses instead of facing it directly. It is interesting to observe how people cling to trivialities as a way of avoiding facing the essential. They do not realize that the essential contains the beautiful. One should learn to distinguish clearly what insignificant details are particularly appealing to the human mind, for only by understanding such insects will one be able to exterminate them. When the essential comes, it comes in a special silence. But at such intense moments the clowns will produce their clamor, and ring their bells and strike their tambourines. It can be observed that just before a great event the mobs grow agitated, for they can sense its approach. The Thinker said, "It is amazing how people will rub dust into their eyes and then run in search of a physician. But they will not allow all the dust to be removed, they have become accustomed to it, and it is as if the dust has become a part of their eyes. Let us not blind ourselves with dust. " Every hero whose heart is pure is a dispeller of evil, and the biographies of such heroes should be studied in schools. Students should also learn what was done to Pericles and how people have treated their heroes. Thus should human history be written." How long will it take for the common people to conquer their fear of great men? Perhaps some patient toilers will appear who will gradually remove the dust from their eyes. "The heart suffers unbearably when the blood is made impure by dust."
Supermundane I, 222. Urusvati knows how sometimes a single word can distort the whole theory of cosmogony. The philosopher said to the citizens, "You should feel that Earth is like the center of the Universe, then you will realize the entire duty and responsibility of man." But his followers misconstrued one of his words and an entirely different concept of the world was created. Many examples can also be cited of how people have distorted the essence of the Teaching, because words have different meanings in different languages. There have always been innumerable dialects, with even neighboring clans using their own idioms. In the past there were also so-called sacred languages, which were used by the priests and hierophants. Certain sacred words infiltrated the popular language and were wrongly used. In that way, the breakdown of languages has taken place in all centuries. One should not easily excuse unworthy deeds on the basis of misunderstandings due to differences in language. Unfortunately, shameful deeds are the result of evil willfulness and envy. If one examines the reasons for the persecution of the best minds of different nations, and compares the reasons for the persecution and banishment of Pythagoras, Anaxagoras, Socrates, Plato, and others, one can observe that in each case the accusations and reasons for banishment were almost identical and unfounded. But in the following centuries full exoneration came, as if there had never been any defamation. It would be correct to conclude that such workers were too exalted for the consciousness of their contemporaries, and the sword of the executioner was ever ready to cut off a head held high. Pericles was recognized in his time only after people had reduced him to a sorry state. Only in that state could his fellow citizens accept him as an equal! A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good. The Thinker used to say, "I wonder, do you persecute me or drive me onward?"
Supermundane III, 475. 1938: Urusvati knows how even the strongest minds can become weakened. There are numerous examples of this in history. Many people cannot understand that even a great mind can somehow simply exhaust itself. Physicians may ascribe such a deterioration to illness or fatigue because of excessive work, but, as is often the case, the basic cause is not understood. Any particularly valuable person will be subject to fierce attacks that inflict psychic wounds and penetrate his aura, producing unbearable vibrations. Defensive counter blows provoke terrible battles, but the center remains calm, like the eye of a hurricane. If possible, We advise you to change your location during such assaults. It may seem strange, but moving one�s place of work will delay the renewal of hostile attacks. There are events in history that would have been changed if the leaders had moved their location. Yet it is not easy to move and abandon a battle that is being fought for the general welfare. No one wants to assume the appearance of defeat, or allow the enemy to triumph. And those witnessing the event would not understand the wisdom of such a decision, and might attribute it to cowardice. For example, when Apollonius of Tyana had to travel abroad to recover his strength, he was often accused of betrayal and trickery. The Thinker said, "The great father of the people, Pericles, was attacked with poisoned arrows. He did not protect himself with a shield, although the shield is an essential part of one's armor."
Supermundane III, 527. Urusvati knows that Nirvana is a condition of high, harmonious intensification of energy. Paranirvana is a state of even higher tension. People believe that Nirvana is inaccessible to them, and for Samadhi lengthy bodily and spiritual exercises are needed. But let us remember that the human organism is a perfect microcosm, in which are contained infinite possibilities. Everyone can experience fleeting sensations of Nirvana and Samadhi, but these hints pass so quickly that the earthly consciousness is incapable of assimilating them. A person may feel that he is losing consciousness for no reason, or has been ignited by an unexplainable fire, or has lost all sense of having weight. There is much that can be noticed only by a broadened consciousness. Only the exceptional, who are few, can understand what is happening. There have been many achievements by science, but not one has affirmed that everyone is able to experience the higher sensations. In order to do so the spirit must be kept pure. Who, then, can achieve spiritual purification? Some may say that for this one must become a great philosopher, like Anaxagoras, Plato, or Pythagoras. But besides philosophers, the world was directed by such leaders as Pericles and Akbar, who left us memories of great ages of well-being. In addition to magnanimity and compassion, they demonstrated firmness in leading their nations on the path of salvation. Everyone has heard of the shoemaker Boehme, and the chemist Vaughan. There have been many such examples throughout the ages, and people can understand that spiritual purification is achievable in all walks of life. At present, too, there are those on Earth who are conscious co-workers for the cause of evolution. People may not know them, but the crowd has never recognized the great achievements of the lowly. On Earth the hand and the foot are co-workers of the spirit. Those who carry the burden of evolution are not distinguished by royal garments, and they go unnoticed. History will reveal their path. People should rejoice that there are always special souls on Earth, who bolster their faith in the coming of the New Era. The Thinker, even when He was sold into slavery, said, "This is splendid proof of the diversity of the human path."
Supermundane III, 661. Urusvati knows that thought transmission is most easily received by a person with whom a vibrational connection has been established. Though more difficult, reception is also possible by crowds of people whose vibrations are in a chaotic state. But most difficult of all is communion with a small group that, though linked by some common goal, is in a state of disharmony. Such groups can completely paralyze their receptivity. They imagine that they are united for a common action, but in reality, they usually can be unmasked as hypocrites. Their hypocrisy may be conscious or unconscious. It is especially difficult for Us when some united group action is needed, but instead, they pierce one another's hearts with invisible arrows of disunity. How can success be hoped for when each member rejoices at the defeat of another? There is no way to show them that in such behavior they invite their own defeat. Examples of this can be cited from the history of all nations and of all ages. And even now, in spite of having the books of the Teaching, the same lack of harmony can be seen among Ours. Such disorderly conditions provoke consequences that the participants cannot even suspect. With one wave of his hand man can produce a conflagration. He could, afterwards, regret his carelessness, but what can such regretting accomplish? It is time to put aside the outworn thinking that whispers, "There is no confession if one does not first sin." The Thinker told the citizens who maligned Pericles after his death, "Ugly stunted ones, you must have seen Pericles in the dark if you imagine him to be as ugly as you yourselves are."
Presumed portrait of Paracelsus,
attributed to the school of Quentin Matsys.
Paracelsus
New Era Community, 35. 1926: Paracelsus used to say; "per aspera, ad astra." Later, this remarkable maxim became a device upon shields and coats of arms, losing all meaning. True, understanding its meaning it is difficult to attach oneself to Earth alone. As a smoke escaping through a chimney, the attained spirit rushes into manifested space. What kind of dimensions for it can earthly garments offer? What kind of mobility can the spirit manifest on the surface of the Earth? What thoughts can it share with and upon the earthly sphere? It is asked why We waste so much energy over the Earth. Not for the sake of Earth, but for rectifying the path. When a criminal rips up the rails, often the engineer takes much time to repair them. If We could immediately transfer from the Earth those who have consciousness of the Cosmos, could there possibly be any restraining Our wish to do so? Our striving is to hasten this process. I feel that perhaps soon cosmic conditions will permit the beginning of these labors for communication with the far-off worlds. In this, all considerations of beauty, and of impetuousness in personal sending, are needed. It is true, above so-called beauty there is the all-embracing concept of the betterment of the Cosmos. The rainbow ray can exceed the imagination. A silvery light marks the beginning of the rainbow. The rainbow viewed under earthly conditions resembles make-up at close range. Few can have a prescience of the supermundane rainbow.
Hierarchy, 257. 1931: Certainly, the secretions serve for the most sacred acts, and not only the substance itself but its emanations participate in the creativeness of the world. What you remembered about Paracelsus and his homunculi is very characteristic, because this microcosm can be easily magnified to Macrocosm. And the Teaching about the great spiritual secretions has a great foundation. Certainly one can imagine how greatly interested We are in those organisms that have already transcended the degree of the "Lion of the Desert."
Heart, 27. 1932: The Philosophers' Stone is something real. It must be understood spiritually and physically. The spiritual condition that is called "Stone" corresponds to the consonance of all the precipitates of psychic energy. Physically the preparation is quite close to the preparation of Paracelsus, but he made a basic error in which he insisted in vain. As for the rest, the Arabian sources which sustained Paracelsus were quite correct.
Fiery World III, 610. 1935: Especial attention is paid to dwarfs. As a special race they appear everywhere. One may observe in them not only bodily peculiarities but also a special psychology. No one discerns the cause of appearance of such small creatures; the more so since side by side with them, in the same conditions and families, appear people of lofty stature. But it has already been observed that there do occur unexpected materializations of very tiny beings. Even a clumsily embellished story from the life of Paracelsus recalls how he tried to preserve such small creatures. Of course the experiment was unsuccessful. But even now imprints of very tiny extremities are known. They must be looked upon purely scientifically. The solution will lie in a property of the ectoplasm—hence come both giants and dwarfs. But giants have already been forgotten. Few of them are of interest to anyone and few exceed two meters; and the materialization of giants is rare. But the tiny creatures reveal definitely their similarity and singularity. The dwarfs of southern India and Africa, and the Eskimo pigmies will be very reminiscent of their European brethren. When ectoplasm shall be diligently studied, then its specific properties will be discovered. And in relationship to the Fiery World such study will be a great attainment.
Brotherhood, 175. 1937: Great Service has called forth everywhere much misunderstanding. To people it usually has the aspect of something unattainable. They hope that responsibility for such Service will pass them by. But let us reflect upon certain great Servitors. Let us see if They were unapproachable supermen. Pythagoras and Plato and Boehme and Paracelsus and Thomas Vaughan were men who bore their lamps amidst their fellowmen in life under a hail of non understanding and abuse. Anyone could approach them, but only a few were able to discern the superearthly radiance behind the earthly face. It is possible to name great Servitors of East and West, North and South. It is possible to peruse their biographies; yet everywhere we feel that the superearthly radiance appears rarely in the course of centuries. One should learn from reality. Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested. Of course darkness, too, has its own laws. The dark ones watch intently a "dangerous" Great Service. Let us apply examples of the past to all days of life.
Letters Of Helena Roerich I, August 1934: And still further useful information: The ancients mentioned the science of "Characteristics or Signatures." Man, knowing the characteristics (that is, form, smell, species) of a plant, could apply his knowledge for medical and other purposes "without the necessity of blind experiments and accidental discoveries." The same applies to the mineral and animal kingdoms. This is called the "Science of Correspondences." And as the whole of nature is built according to a certain plan, an open-minded explorer can detect these "correspondences" in everything. Paracelsus understood this science, and his miracles were the results of the application of these principles. Astrology is the first step in the field of this science. By the way, the article "Odorigen and Jiva" was at one time brought to the notice of Madame Blavatsky by her Guru, who wished it to be published in the magazine Lucifer, I believe. If, instead of translating the books of L., the Russians would translate the articles of H. P. Blavatsky, great would be the benefit. As for the miracle-lovers, there are plenty of these in the first volume of Olcott's Old Diary Leaves and in The Occult World, by A. P. Sinnett. Of course, much light could be thrown upon the entire movement by The Mahatma Letters as well as the Letters of H. P. Blavatsky to A. P. Sinnett.
Letters Of Helena Roerich I, 25 March 1935: Yes, history knows a number of outstanding persons whose destiny it was to play an important role in the advancement of human evolution, who had previously visited this Stronghold of Great Knowledge. Thus, Paracelsus spent a certain period of time in one of the Ashrams of the Trans-Himalayan Stronghold, obtaining great knowledge. Later, Paracelsus wrote many volumes, but often he had to use the most obscure language in order to escape the persecution which in those times was powerfully directed against any illumined bearer of knowledge. Dreadful are the crimes of ignorance against knowledge! Dark the pages of true history! Let us also not forget Cagliostro, who escaped execution only through the intercession of a mysterious stranger. When the latter appeared before the Pope at Rome the execution was stopped, and later Cagliostro disappeared from his prison. Let us also not forget our own H. P. Blavatsky, who was so slandered. She spent three years in one of the Ashrams of Tibet, and then returned to the world with great knowledge and resplendent evidence regarding the Mahatmas. Had there not been so much malice and envy around her, she would have written two more volumes of The Secret Doctrine, in which she would also have included an account of the lives of the Great Teachers. But people preferred to kill her, and her work remained unfinished. Thus history repeats itself, and that is how the karma of humanity is built. And so, do work on the path you have chosen, and the blessing of the Hierarchy of Light will be with you. But please take this advice - continue as wisely as you have started.
Letters Of Helena Roerich I, 21 May 1935: And now, with reference to the book you mentioned, you can see for yourself, especially so after the issuance of your book, how little certain consciousnesses of our time differ from the consciousnesses of the times of the Inquisition. And even if the authors of such books as yours are not in danger of the stake, they are often persecuted and ostracized. Likewise, the alchemists of the Middle Ages, as you know, had to conceal their great knowledge under intricate allegories and various symbols, so that they would not have to join their ancestors too soon, but could preserve their lives for their self-sacrificing work for the good of humanity. Of course, today the much-ridiculed alchemists begin to draw serious attention, and the works of the great Paracelsus can already be found on the shelves of great scientists and physicians. Thus, the Truth always had to be given under a certain cover, and the Great Teachers often had to use a "grey cloak" in order not to blind people by their Light; so that at least people could accept Them and some fragment of the Truth prepared for them in this cycle.
Letters Of Helena Roerich II, 30 March 1936: Many people have searched for and even today are still attempting to get to this Stronghold, but in vain, for only those who are summoned may reach it. History knows a number of outstanding individuals whose destiny it was to give a new impulse for advancing human evolution, who had previously visited this Stronghold of Great Knowledge. Thus, Paracelsus at one time spent several years in one of the Ashrams of the Trans-Himalayan Stronghold, obtaining the great knowledge expounded by him later in many volumes, often symbolically, for there was great persecution of these beacons of knowledge. All of his works are translated into German, English, and French. Many scientists and physicians gather their knowledge from his books, but, as usual, the source is often deliberately not mentioned. Thus, the Teaching of Kalachakra or the Teaching of Shambhala, is not only mentioned now but there are even certain "spiritual" persons who forbid their followers and friends to read these books.
Letters Of Helena Roerich II, 10 December 1936: And so, put aside the books on occultism, and do not burden yourself by criticizing them. In order to be able to criticize soundly, one has to know much. You write that certain people, or even some organizations, consider the book of the author you mentioned to be a Masonic work, moreover, "Jewish-Masonic." There is nothing new in this; it is the same old favorite formula of dull-witted and malicious ignorance. In the Middle Ages, all that brought Light was labeled with the seal of Satan, and now this stamp has only changed its name, that is all. Similar accusations, as well as the titles of "charlatan" and "spy" were, and still are bestowed upon many of the best minds and great workers for the General Good. Great is the assembly of the bearers of knowledge who have perished at the hands of ignorance! At one time, these honorable titles were bestowed upon the great Paracelsus and Comte Saint-Germain, and also on our compatriot, H. P. Blavatsky. Nowadays there are people who have labeled as "betrayers of their motherland" such great patriots as Subvorov, Golenishchev-Kutusov, Prince of Smolensk, Novikov, Lopukin, Prince Repnin, Karamzin, Prince Kurakin, Speranski, Pushkin, Griboyedov, and others, only because these people joined the highly cultural and progressive movement known at that time as Masonry. Take these minds from Russian culture, and what will be left? Let us not forget that even now a certain section of Russian society particularly traduces Tolstoy. Thus, in Harbin, it was forbidden to celebrate the centenary of his birth! Judge for yourself - can we, without deep shame before educated foreigners, face such a manifestation of medievalism? Not that I want to defend Masonry, since now, this movement has degenerated for the most part into mere trappings, clubs, etc.. But it is only fair to admit that the original founders of Masonry in both the West and East were people of great intellect and high morality, and above all they were truly great patriots.
FAMA FRATERNITATIS or, a DISCOVERY
of the Fraternity of the Most Laudable Order of the Rosy Cross
translated by Thomas Vaughan (Eugenius Philalethes)
Thomas Vaughan
Brotherhood, 175. 1937: Great Service has called forth everywhere much misunderstanding. To people it usually has the aspect of something unattainable. They hope that responsibility for such Service will pass them by. But let us reflect upon certain great Servitors. Let us see if They were unapproachable supermen. Pythagoras and Plato and Boehme and Paracelsus and Thomas Vaughan were men who bore their lamps amidst their fellowmen in life under a hail of non understanding and abuse. Anyone could approach them, but only a few were able to discern the superearthly radiance behind the earthly face. It is possible to name great Servitors of East and West, North and South. It is possible to peruse their biographies; yet everywhere we feel that the superearthly radiance appears rarely in the course of centuries. One should learn from reality. Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested. Of course darkness, too, has its own laws. The dark ones watch intently a "dangerous" Great Service. Let us apply examples of the past to all days of life.
Supermundane I, 68. 1938: Urusvati senses even remote earthquakes and changes in atmospheric pressure. Ignorant ones will ask why such painful reactions must be endured, since the earthquakes cannot be prevented. Such questions are like those reactionary doubts expressed about new scientific discoveries. How can anyone say that one who can experience the vibrations of the planet is not of use for the gaining of knowledge? Unfortunately, such refined organisms are not studied, and because of this the possibility of their use for scientific observation is lost. A hundred years from now people will express regret about these lost opportunities, but today, even when faced with them directly, they are full of doubt. The subtle sensibility is linked both to the broadening of consciousness and the science of vibrations. Both subjects are deeply significant and are fundamental to the transformation of life. One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. We rejoice when such seeds produce good sprouts.
Supermundane III, 527. 1938: Urusvati knows that Nirvana is a condition of high, harmonious intensification of energy. Paranirvana is a state of even higher tension. People believe that Nirvana is inaccessible to them, and for Samadhi lengthy bodily and spiritual exercises are needed. But let us remember that the human organism is a perfect microcosm, in which are contained infinite possibilities. Everyone can experience fleeting sensations of Nirvana and Samadhi, but these hints pass so quickly that the earthly consciousness is incapable of assimilating them. A person may feel that he is losing consciousness for no reason, or has been ignited by an unexplainable fire, or has lost all sense of having weight. There is much that can be noticed only by a broadened consciousness. Only the exceptional, who are few, can understand what is happening. There have been many achievements by science, but not one has affirmed that everyone is able to experience the higher sensations. In order to do so the spirit must be kept pure. Who, then, can achieve spiritual purification? Some may say that for this one must become a great philosopher, like Anaxagoras, Plato, or Pythagoras. But besides philosophers, the world was directed by such leaders as Pericles and Akbar, who left us memories of great ages of well-being. In addition to magnanimity and compassion, they demonstrated firmness in leading their nations on the path of salvation. Everyone has heard of the shoemaker Boehme, and the chemist Vaughan. There have been many such examples throughout the ages, and people can understand that spiritual purification is achievable in all walks of life. At present, too, there are those on Earth who are conscious co-workers for the cause of evolution. People may not know them, but the crowd has never recognized the great achievements of the lowly. On Earth the hand and the foot are co-workers of the spirit. Those who carry the burden of evolution are not distinguished by royal garments, and they go unnoticed. History will reveal their path. People should rejoice that there are always special souls on Earth, who bolster their faith in the coming of the New Era. The Thinker, even when He was sold into slavery, said, "This is splendid proof of the diversity of the human path."
Jacob Boehme
Leaves of Morya's Garden II, Illumination, III:VI:4. 1925: Since Our Central Community does have significance for world structures, them, too, communities established by Us have an influence upon the evolution of the world. Let us examine the principal kinds of these widely scattered communities. The first are the unconscious communities whose members work out a mutually acceptable way of co-existence. These can be found among workmen, farmers, students, and, less frequently, in families. The second kind of community knows about the plan of earthly evolution, but does not connect this plan with definite action and date. These are circles of political idealists; certain occult organizations; some learned societies; and "rarest of all" clerical bodies.
The third kind of community knows not only the plan of evolution but also the dates and the action. Of course these communities are rare, and they receive Our Indications. He who has come in close touch with Us learns silence. Likewise, it is difficult to distinguish the participants of a community of the third kind. More talkative is the second kind of community; already they speak much about the Common Good. Verily, the dark age will terminate with the proclaiming of the Community! Sergius hewed it out with his axe. Boehme worked on it with his boot hammer. The Teacher Buddha built it with His hands. Christ prepared a bridge to it. A most ancient Teacher said: "I do not see any objects that I own!" Now it but remains to send upon Us a punitive expedition; but it will get nowhere, because We possess certain scientific resources. About gases, though the subject has not yet entered this book, I have already named several powerful compounds. Beautiful and non-recurrent is the time of change after a long and grievous age!Brotherhood, 175. 1937 : Great Service has called forth everywhere much misunderstanding. To people it usually has the aspect of something unattainable. They hope that responsibility for such Service will pass them by. But let us reflect upon certain great Servitors. Let us see if They were unapproachable supermen. Pythagoras and Plato and Boehme and Paracelsus and Thomas Vaughan were men who bore their lamps amidst their fellowmen in life under a hail of non understanding and abuse. Anyone could approach them, but only a few were able to discern the superearthly radiance behind the earthly face. It is possible to name great Servitors of East and West, North and South. It is possible to peruse their biographies; yet everywhere we feel that the superearthly radiance appears rarely in the course of centuries. One should learn from reality. Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested. Of course darkness, too, has its own laws. The dark ones watch intently a "dangerous" Great Service. Let us apply examples of the past to all days of life.
Supermundane III, 527. 1938: Urusvati knows that Nirvana is a condition of high, harmonious intensification of energy. Paranirvana is a state of even higher tension. People believe that Nirvana is inaccessible to them, and for Samadhi lengthy bodily and spiritual exercises are needed. But let us remember that the human organism is a perfect microcosm, in which are contained infinite possibilities. Everyone can experience fleeting sensations of Nirvana and Samadhi, but these hints pass so quickly that the earthly consciousness is incapable of assimilating them. A person may feel that he is losing consciousness for no reason, or has been ignited by an unexplainable fire, or has lost all sense of having weight. There is much that can be noticed only by a broadened consciousness. Only the exceptional, who are few, can understand what is happening. There have been many achievements by science, but not one has affirmed that everyone is able to experience the higher sensations. In order to do so the spirit must be kept pure. Who, then, can achieve spiritual purification? Some may say that for this one must become a great philosopher, like Anaxagoras, Plato, or Pythagoras. But besides philosophers, the world was directed by such leaders as Pericles and Akbar, who left us memories of great ages of well-being. In addition to magnanimity and compassion, they demonstrated firmness in leading their nations on the path of salvation. Everyone has heard of the shoemaker Boehme, and the chemist Vaughan. There have been many such examples throughout the ages, and people can understand that spiritual purification is achievable in all walks of life. At present, too, there are those on Earth who are conscious co-workers for the cause of evolution. People may not know them, but the crowd has never recognized the great achievements of the lowly. On Earth the hand and the foot are co-workers of the spirit. Those who carry the burden of evolution are not distinguished by royal garments, and they go unnoticed. History will reveal their path. People should rejoice that there are always special souls on Earth, who bolster their faith in the coming of the New Era. The Thinker, even when He was sold into slavery, said, "This is splendid proof of the diversity of the human path."
Letters Of Helena Roerich I, 5 May 1934: It is wrong to think that the mixing of classes can affect the karma of people in a negative way. At the present time, quite often, the healthy, spiritually sound peasant family offers the best environment for a highly developed spirit. One's having been born in a palace or in a corner of a cobbler's shack should not be deemed the result of a mixing of classes, but, rather, to have been for the purpose of fulfilling a personal karma or else a certain mission. Thus, Boehme was a cobbler, but this was for the very reason that in those days this was the way in which he could best fulfil his great mission, in comparative peace. The dreadful karma of humanity is the result of the violation of cosmic laws, beginning with birth, but it is not the result of the mixing of social classes. Thus, marriage will be scientifically treated in the future. It is even said that people should conjoin according to their affinity with certain elements.
Anaxagoras
Supermundane I, 166. 1938: Urusvati knows how the historical records concerning remarkable leaders are lacking in important details. But something besides human injustice causes such scarcity of information. In fact, the Great Workers themselves avoided public recognition and did not wish to have biographies written, sometimes even destroying such chronicles. The fundamentals of Their Teachings were recorded, but the details of Their Lives were not written down. Now, We too are giving the idea of the Teaching simply, without dwelling on small details that might be interpreted in a mundane way. Let us now turn to the great philosopher, Anaxagoras. The foundations of his Teachings seemed new for many centuries. Even today, his theory of the indestructibility of matter as the fundamental substance can be considered new, and his idea of the Highest Intelligence could easily have been conceived by modern scientists. He absorbed the refinement of Greek thought, loved art, and frequently helped Pericles with his sound advice. He was therefore an inner director of many decisions. He possessed great dignity, defended his friends, and preferred exile to dishonor. The biographers of this philosopher did not depict the worldly side of his personality. His career was brilliant, but he did not care for transitory events to be recorded. He knew in the depths of his heart that his path was one of renunciation. Many Great Teachers combined the Teaching with Their future Paths, and one can thus perceive an entire chain of precious lives. One should not be surprised that certain links of the chain were obscured, for they were thresholds, preludes to an urgent inner accumulation.
Supermundane I, 187: Urusvati knows why it is unwise to speak badly about those who have passed into the Subtle World. The Thinker often warned people about this, and said, "Do not condemn the deceased, for what will you say to them when you meet again? Who knows, you might have to live once more as neighbors! Prepare joy for yourself." This understanding did not originate in Rome or Greece, but in far more remote antiquity, when people already understood the interdependence of the worlds. The Subtle World requires a careful approach, because everything there exists mentally, and earthly criticism can be extremely disturbing to subtle beings, who, in turn, can respond with unkind thoughts. Retaliation reigns, especially in the lower and middle spheres, and one should not provoke it. It is also possible that by criticism one may retard the evolution of those beings, some of whom may be at the point of overcoming their unrighteousness. It is cruel to surround them with vibrations like the barking of dogs. In addition, people are unable to judge the motives for another's actions, and unjust criticism will only burden his karma. People judge in ignorance, and thus deprive themselves of joy, and loss of joy is a great misfortune. The Thinker took the idea of care for the Subtle World from Anaxagoras, who said that in tearing its fine texture, we also tear our own garment. The sage descends into the darkest depths in order to raise up those who long for redemption. The wise one will not condemn those who suffer, but will lead them toward the golden ray of the dawn. Amidst the darkness the sage does not examine all those who await him, but cares only to help the needy. Who knows, perhaps he will lead forth even his former enemies? And when the sage brings them into the light he will smile to see whom he has brought out. They will be ashamed, and condemnation is thus extinguished. Urusvati has led many out of darkness, near ones and far ones, friends and enemies. All that matters is the ascent toward Light. Darkness blinds, but the one who has come from outside can see the glimmer of the Light. There will be better abodes in the Light. These words should be remembered. The Thinker and Anaxagoras repeated them often, and both of them were persecuted and condemned. The Inner Life of the Brotherhood will be understood when we are able to comprehend the details in the lives of heroes.
Supermundane I, 196. Urusvati knows how people filled with hate will attempt to destroy even the indestructible! There was a time in Athens when heralds officially proclaimed that those citizens who dared even to utter the names of Pericles, Anaxagoras, Aspasia, Phidias, and their friends would be driven into exile. The mobs, urged on by officials, demanded the destruction of the statue of Zeus, because it reminded them of the despised Phidias. If the names of these accused were found in manuscripts, the fearful citizens hastened to burn the writings, regardless of their value. Those who were particularly cautious even avoided passing by the houses of the accused citizens. The sycophants rushed to write epigrams describing in insulting terms the downfall of Pericles. Anaxagoras was depicted as an ass braying in the public square. And the circumstances surrounding the death of Socrates are known to everyone. The Thinker said, "We know the names of Pericles, Anaxagoras, Aspasia, and Phidias, but not the names of the judges who condemned them. We remember the statues by Phidias, but not those who wanted to destroy them. We might hope that this shame of humanity has taken place for the last time in history, but I fear that such a hope is only a dream. "Man is a social animal, but human herds do not know how to graze in peace, and do not realize that horns should be used only in defense. Even a bull can be an example of decency. May thought direct humanity toward the Infinite." The Thinker also said, "The Guides are concerned about the preservation of Beauty. Phidias was cast into prison, and by this act humanity cast itself into darkness. People are amazed at their cruel fate, but have they not earned it themselves? "O, government authorities, O, persecutors of Truth, your names have faded away, but your burden has become heavy. Only recently We met a leper who does not remember what truth he had reviled." Thus warned the Thinker, and each one of Us, at certain times and in Our own way, has uttered the same words. People do not like to listen to those ideas that they have decided beforehand not to accept. In the cruel hour of fratricidal strife people invoke the name of Christ, and false witnesses take oaths on the most sacred objects. Such irreverence is all the more blasphemous. People are not afraid to utter a false oath or to ridicule the faith of others. They always find time for criticism and slander, but they have no time for labor. They may at times think about community, but do not know how to cooperate, even in their daily life. Truly, Urusvati knows that it is impossible to destroy the indestructible.
Supermundane I, 222. Urusvati knows how sometimes a single word can distort the whole theory of cosmogony. The philosopher said to the citizens, "You should feel that Earth is like the center of the Universe, then you will realize the entire duty and responsibility of man." But his followers misconstrued one of his words and an entirely different concept of the world was created. Many examples can also be cited of how people have distorted the essence of the Teaching, because words have different meanings in different languages. There have always been innumerable dialects, with even neighboring clans using their own idioms. In the past there were also so-called sacred languages, which were used by the priests and hierophants. Certain sacred words infiltrated the popular language and were wrongly used. In that way, the breakdown of languages has taken place in all centuries. One should not easily excuse unworthy deeds on the basis of misunderstandings due to differences in language. Unfortunately, shameful deeds are the result of evil willfulness and envy. If one examines the reasons for the persecution of the best minds of different nations, and compares the reasons for the persecution and banishment of Pythagoras, Anaxagoras, Socrates, Plato, and others, one can observe that in each case the accusations and reasons for banishment were almost identical and unfounded. But in the following centuries full exoneration came, as if there had never been any defamation. It would be correct to conclude that such workers were too exalted for the consciousness of their contemporaries, and the sword of the executioner was ever ready to cut off a head held high. Pericles was recognized in his time only after people had reduced him to a sorry state. Only in that state could his fellow citizens accept him as an equal! A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good. The Thinker used to say, "I wonder, do you persecute me or drive me onward?"
Supermundane II, 268. 1938: Urusvati knows that people have fantastic ideas about the past lives of great spiritual individuals. They imagine that these evolved spirits were surrounded by the most favorable conditions in all their past incarnations, as if they never suffered, were never in need, and never endured the persecutions that they in fact so often experienced. People do not believe that great thinkers, such as Plato, Pythagoras, or Anaxagoras, lived the lives of ordinary beings. It is essential to understand that even the most lofty personalities cannot avoid the fullness of their earthly emotions, which are kindled in proportion to the scope of their mission. Indeed, you should not assume that Plato, when he was sold into slavery, did not react to all the turmoil of such a situation. Of course, he went courageously through all trials, but in his heart felt great bitterness because of the injustice, and it was because of this that he was able to speak so brilliantly about the best forms of government. Pythagoras too was persecuted, endured great poverty, and suffered all kinds of physical humiliation, but these tests did not diminish his ardor. Likewise, Anaxagoras was deprived of everything, yet even on his difficult path he knew how to prepare for himself a majestic crown of thorns. Many lives must be compared in order to understand how the light that shines so brightly is kindled by the blows of destiny. Chaos can be seen as the hammer that strikes the sparks. Only the unwise think that the Teacher hovers above everything and feels nothing. On the contrary, the Teacher feels not only his own burdens, but also the burdens of those who are connected with Him. Such near and dear ones can be either in their physical or in their subtle bodies. They may be close physically, or physically separated, yet close in spirit. Do not imagine that the Teacher remains isolated. Every one of you can sense mental messages, but the Teacher feels them more strongly. We call these perceptions supermundane, yet they include all earthly feelings. We do not separate Existence by conventional divisions. May all people learn to love supermundane thoughts. In time man will realize that in Infinity there is neither mundane nor supermundane, but only Existence.
Supermundane III, 527. 1938: Urusvati knows that Nirvana is a condition of high, harmonious intensification of energy. Paranirvana is a state of even higher tension. People believe that Nirvana is inaccessible to them, and for Samadhi lengthy bodily and spiritual exercises are needed. But let us remember that the human organism is a perfect microcosm, in which are contained infinite possibilities. Everyone can experience fleeting sensations of Nirvana and Samadhi, but these hints pass so quickly that the earthly consciousness is incapable of assimilating them. A person may feel that he is losing consciousness for no reason, or has been ignited by an unexplainable fire, or has lost all sense of having weight. There is much that can be noticed only by a broadened consciousness. Only the exceptional, who are few, can understand what is happening. There have been many achievements by science, but not one has affirmed that everyone is able to experience the higher sensations. In order to do so the spirit must be kept pure. Who, then, can achieve spiritual purification? Some may say that for this one must become a great philosopher, like Anaxagoras, Plato, or Pythagoras. But besides philosophers, the world was directed by such leaders as Pericles and Akbar, who left us memories of great ages of well-being. In addition to magnanimity and compassion, they demonstrated firmness in leading their nations on the path of salvation. Everyone has heard of the shoemaker Boehme, and the chemist Vaughan. There have been many such examples throughout the ages, and people can understand that spiritual purification is achievable in all walks of life. At present, too, there are those on Earth who are conscious co-workers for the cause of evolution. People may not know them, but the crowd has never recognized the great achievements of the lowly. On Earth the hand and the foot are co-workers of the spirit. Those who carry the burden of evolution are not distinguished by royal garments, and they go unnoticed. History will reveal their path. People should rejoice that there are always special souls on Earth, who bolster their faith in the coming of the New Era. The Thinker, even when He was sold into slavery, said, "This is splendid proof of the diversity of the human path."
More by El Morya:
These books are available as free downloads in three formats at the publisher. They are worth buying in book form however because they are little treasures. They are a perfect bedside book, a page or two just before sleep will do wonders.
Available at: Agni Yoga Society
If you are ever in New York I strongly recommend a trip to the: Nicholas Roerich Museum, 319 West 107th Street; NY, NY.
